.
伴生／藤蔓／相遇／相处
光线／映射／身体／轨迹
语词／媒介／知觉／感受
温润／出神／转换／表达
交流／个体／共享／涟漪
欣然／独处／流逝／相随
。
Coexistence / Vines / Encounters / Living with
Light / Reflection / Body / Trajectories
Words / Medium / Perception / Affection
Nourishing / Mind-wandering / Transformation / Expression
Communications / Individuals / Sharing / Ripples
Delight / Solitude / Flowing / Accompanying
。
原初状态
Original State
。
“回空间”，
转换⾃重新回返和激活⼀⽚被遗忘场所的过程：
⼀个通常被称作是“废墟”的空间，
屋虽“废”，
却是充满各种⽣命活动的“墟”；
那是带来另⼀种⽣活思考的“媒介空间”，
引导我们展开另⼀种旅程。
。
Once forgotten and abandoned,
this place is now re-activated.
“Re-space” is transformed from what we may recognize as a “ruin”:
it is not only a complex of old, abandoned houses,
but also, a playground for various life activities;
It is a portal through which we see life in a different light,
and begin anew.
。
。
在这个场所中的诸多原⽣植物中，
“使君⼦”的藤蔓四处伸展，
与旧屋不离不弃，
它是这⼉不变的灵魂。
。
There are many native plants growing here,
and one of them is the Rangoon creeper,
whose vines trail everywhere,
and never leave the old house behind.
They are like the spirit of the house.
。
这些已经存在⼏⼗年的旧屋，
将继续保留着它们经过时间洗礼的状态，
然后，通过此刻的相遇，
重新焕发出和⼈的联系，
促使我们体会基本的⽣活关系。
。
These old houses have been here for several decades,
worn out over time.
But, as we return,
they are once again connected to human activity,
enjoining us to return to a basic structure of life.
。
原⽣藤蔓与旧屋缠绕共⽣，
邀请⼈们⾛⼊最基本的⽣活空间。
藤蔓、旧屋与侗寨亭⼦的相遇相生，
既成为藤蔓新的家园，
也成为⼈的栖息交流之地。
。
Thus, the vines are interwoven with the structure of the old houses,
inviting people into the space.
The vines and the old houses coexist,
echoing with the surrounding traditional architecture of the Dong pavilion.
This is not only a new home for the vines,
but also, a place for encounters and for people to communicate with each other.
如果你细⼼体察，
更多的⽣灵，
在和我们⼀起共享这个空间。
。
Look closer,
and you’ll find that there are in fact more living creatures here,
sharing the space with us.
。
